GOD WAS NOT LETTING IT GO UNNOTICED!
This was Jesus, God's Son dying for all humankind. Also as Jesus hung there tortured on that awful wooden cross he was carrying our sins.
1. DARKNESS covered the LAND- Normal Eclipses last a few minutes.
This darkness was present for three hours.
An Earthquake, Mt 27.51 "the earth shook and the rocks split." 27.54 "When the centurion and those with him saw the earthquake and all that had happened, they were terrified and exclaimed, 'Surely he was the Son of God!'"
God at work is terrifying, at the resurrection the combination of earthquake and angel terrified the guards so that "they shook and became like dead men."
2. The earthquake Sited by Non-Biblical Sources
A. The church historian Eusebius of Caesarea (264 - 340), in his Chronicle, cited a statement of the 2nd-century chronicler Phlegon of Tralles that during the fourth year of the 202nd Olympiad (AD 32/33) "a great eclipse of the sun occurred at the sixth hour that excelled every other before it, turning the day into such darkness of night that the stars could be seen in heaven, and the earth moved in Bithynia, toppling many buildings in the city of Nicaea". In the same passage, Eusebius cited another unnamed Greek source also recording earthquakes in the same locations and an eclipse. Eusebius argued the two records had documented events that were simultaneous with the crucifixion of Jesus.
B. Phlegon, Olympiades, fragment 17 mentions an eclipse: 'In the fourth year of the 202nd Olympiad, and eclipse of the Sun took place greater than any previously known, and night came on at the sixth hour of the day, so that stars actually appeared in the sky; and a great earthquake took place in Bithynia and overthrew the greater part of Niceaea." That would be AD 32-33, which is incorrect. He could have referred to AD 29, which would have been the first year of the olympiad.
C. The Letter from Pontius Pilate to Tiberius claimed the darkness had started at the sixth hour, covered the whole world and, during the subsequent evening, the full moon resembled blood for the entire night.[] The Archko Volume, a 19th-century forgery purporting to be a collection of ancient documents concerning Jesus, contains a report by Pontius Pilate about the crucifixion events
D. The Gospel of Peter contained another extra-biblical reference to the darkness, stating that the darkness began at midday, covered the whole of Judaea, and led people to go about with lamps believing it to be night.
E. Other aprocryphal works contain briefer accounts of the crucifixion darkness. The Gospel of Bartholomew stated darkness had accompanied the crucifixion of Christ.
F. In a letter written under the name Dionysius the Areopagite , the author claims to have observed a solar eclipse from Heliopolis, Egypt at the time of the crucifixion.
G. Thomas Aquinas (1224-1274) had a version of the Cosmological Argument called the Argument from Motion. He stated that things in motion could not have brought themselves into motion, but must be caused to move. There cannot be an infinite regression of movers. Therefore, there must be an Unmoved Mover. This Unmoved Mover is God.
H. Julius Africanus, writing around 221 AD found a reference in the writings of Thallus, who wrote a history of the Eastern Mediterranean around 52 AD, which dealt with the darkness that covered the land during Jesus's crucifixion
I. Phlegon, another first Century historian, is mentioned by Origen in "Contra Celsum": Philopon says: "And about this darkness . . . Phlegon recalls it in the "Olympiads" (the title of his history)." He says that "Phlegon mentioned the eclipse which took place during the crucifixion of the Lord Christ, and no other (eclipse), it is clear that he did not know from his sources about any (similar) eclipse in previous times . . . and this is shown by the historical account of Tiberius Caesar itself."
J. Phlegon, Olympiades, fragment 17 mentions an eclipse: 'In the fourth year of the 202nd Olympiad, and eclipse of the Sun took place greater than any previously known, and night came on at the sixth hour of the day, so that stars actually appeared in the sky; and a great earthquake took place in Bithynia and overthrew the greater part of Niceaea." That would be AD 32-33, which is incorrect. He could have referred to AD 29, which would have been the first year of the olympiad.
K. Julius Africanus also mentioned Phlegon. His "Chronicles" have been lost, but a small fragment of that work confirms the darkness upon the earth at the crucifixion. After his (Africanus) remarks about Thallus' unreasonable opinion of the darkness Hhe quotes Phlegon that "during the time of Tiberius Caesar an eclipse of the Sun occurred during the full Moon."
L. Tertullian, in his Apologeticus, provided a brief description of the darkness that had commenced at noon during the crucifixion. He also indicated that those who were unaware of the prediction for the noontide onset of darkness had called it an eclipse.
M. Gospel of Nicodemus, known as the Acts of Pilate, Christ's Descent into Hell, and The Paradosis, refer to a variety of physical phenomena accompanying the crucifixion and the subsequent executive responses by Caesar. According to Chapter XI of the Acts of Pilate, the darkness had started at midday; lasted three hours, and had been caused by the darkening of the Sun. It also stated Pilate and his wife were disturbed by a report of what had happened. The Judeans he had summoned said it was an ordinary solar eclipse. The Christ's Descent into Hell described the many dead men who had arisen and had appeared to many in Jerusalem shortly after the resurrection of Christ. And, the Paradosis presented the interrogations in Rome by Caesar and his subsequent decree of severe punishment against both Pilate and the Judeans for causing the darkness and earthquake that had fallen upon the whole world.
3. Biblical prophecies- It mentioned that darkeness would occur at the Messiahs Death
A prophecy recorded BEFORE JESUS was BORN by Amos predicted a cloudless day solar darkening that would commence at noon. It had been recorded during the reign of King Uzziah of Judah, several centuries before Jesus Christ. It has been interpreted as a prophecy for the crucifixion darkness:And it shall come to pass in that day, saith the Lord God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day (Amos 8:9).The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the Lord come (Joel 2:31).5. Biblical Sources & Non-Biblical Evidence
4. The Eclipse Could NOT Occur DURNING this time
"' Thallus, a Samaritan historian, wrote ca. 52 A.D. Mara Bar-Seraphon wrote a letter to his son in 73 A.D. which tells of the deaths of Socrates, Pythagoras, and of Jesus. Thallus, in the third book of his histories, explains away this darkness as an eclipse of the Sun'-- unreasonably, as it seems to me" and he explains "...unreasonably, of course, because a solar eclipse could not take place at the time of the full Moon, and it was at the season of the Paschal full Moon that Christ died."
The 3rd-century Christian historian Sextus Julius Africanus, in a section of his work surviving in quotation by George Syncellus, stated that the chronicler Thallus had called the darkness during the crucifixion a solar eclipse. Africanus objected based on the fact that a solar eclipse could not occur during Passover; the earth was between the sun and the moon during that holiday.
George Greenstein (astronomer): "As we survey all the evidence, the thought insistently arises that some supernatural agency - or, rather, Agency - must be involved. Is it possible that suddenly, without intending to, we have stumbled upon scientific proof of the existence of a Supreme Being? Was it God who stepped in and so providentially crafted the cosmos for our benefit?" Greenstein, G. 1988. The Symbiotic Universe. New York: William Morrow, p.27.
Edward Milne (British cosmologist): "As to the cause of the Universe, in context of expansion, that is left for the reader to insert, but our picture is incomplete without Him [God]." Heeren, F. 1995. Show Me God. Wheeling, IL, Searchlight Publications, p. 166-167.
Barry Parker (cosmologist): "Who created these laws? There is no question but that a God will always be needed." Heeren, F. 1995. Show Me God. Wheeling, IL, Searchlight Publications, p. 223.
Ed Harrison (cosmologist): "Here is the cosmological proof of the existence of God - the design argument of Paley - updated and refurbished. The fine tuning of the universe provides prima facie evidence of deistic design. Take your choice: blind chance that requires multitudes of universes or design that requires only one.... Many scientists, when they admit their views, incline toward the teleological or design argument." Harrison, E. 1985. Masks of the Universe. New York, Collier Books, Macmillan, pp. 252, 263.